Soc 621 Fall 2011

A systematic, critical examination of Karl Marx's social theories and their philosophical presuppositions. Through extensive discussions of the texts Jon Elster offers a balanced and detailed account of Marx's views that is at once sympathetic, undogmatic and rigorous. Equally importantly he tries to assess 'what is living and what is dead in the philosophy of Marx', using the analytical resources of contemporary social science and philosophy. Professor Elster insists on the need for microfoundations in social science and provides a systematic criticism of functionalism and teleological thinking in Marx. He argues that Marx's economic theories are largely wrong or irrelevant; historical materialism is seen to have only limited plausibility (and is not even consistently applied by Marx); Marx's most lasting achievements are the criticism of capitalism in terms of alienation and exploitation and the theory of class struggle, politics and ideology under capitalism, though in these areas too Elster enters substantial qualifications. The book should take its place as the most comprehensive and sophisticated modern study available.

A leading sociologist proposes a new framework for a socialist alternative.

Rising inequality of income and power, along with recent convulsions in the finance sector, have made the search for alternatives to unbridled capitalism more urgent than ever. Yet few are attempting this task—most analysts argue that any attempt to rethink our social and economic relations is utopian. Erik Olin Wright’s major new work is a comprehensive assault on the quietism of contemporary social theory. A systematic reconstruction of the core values and feasible goals for Left theorists and political actors, Envisioning Real Utopias lays the foundations for a set of concrete, emancipatory alternatives to the capitalist system. Characteristically rigorous and engaging, this will become a landmark of social thought for the twenty-first century.

Few concepts have been so intensely discussed or so widely sponsored as that of 'ideology'. Whether read as the expression of social classes or attributed a material independence and efficacy, whether devalued as false and non-scientific or asserted as the necessary element of social practice, 'ideology' has become an ineluctable conceptual reference across a range of works dealing with subjects as varied as science and politics, gender and cultural production. In this book, Goran Therborn makes a decisive contribution to the contemporary debate. Beginning with some critical reflections on Lois Atlhusser's influential writings in the late sixties, Therborn develops a theory of the formation of human subjects. He then goes on to consider the material matrix of ideologies and the problem of ideological change, the ideological constitution of classes and the characteristics of the discursive order that regulates it. Turning to questions of state power and political struggle, Therborn provides a remarkable account of ideological domination that displaces traditional categories, and a fascinating analysis of the process of political mobilization. Brief yet wide-ranging, probing yet succinct, The Ideology of Power and the Power of Ideology is a work of theoretical exploration that establishes new bearings for the current discussion of ideology.

The radical sociologist analyzes the intricate practices of the elite and how they maintain their dominance.

In his new book, Göran Therborn – author of the now standard comparative work on classical sociology and historical materialism, Science, Class and Society – looks at successive state structures in an arrestingly fresh perspective. Therborn uses the formal categories of modern system analysis – input mechanisms, processes of transformation, output flows – to advance a substantive Marxist analysis of state power and state apparatuses. His account of these is comparative in the most far-reaching historical sense: its object is nothing less than the construction of systematic typology of the differences between the feudal state, the capitalist state and the socialist state. Therborn ranges from the monarchies of mediaeval Europe through the bourgeois democracies of the west in the 20^th century to the contemporary regimes in Russia, Eastern Europe and China. The book ends with a major analytic survey of the strategies of working class parties for socialism, from the Second International to the Comintern to Eurocommunism, that applies the structural findings of Therborn’s enquiry in the ‘Future as History’. Written with lucidity and economy, What Does the Ruling Class Do when it Rules? represents a remarkable sociological and political synthesis.

This is a study of the choices faced by socialist movements as they developed within capitalist societies. Professor Przeworski examines the three principal choices confronted by socialism: whether to work through elections; whether to rely exclusively on the working class; and whether to try to reform or abolish capitalism. He brings to his analysis a number of abstract models of political and economic structure, and illustrates the issues in the context of historical events, tracing the development of socialist strategies since the mid-nineteenth century. Several of the conclusions are novel and provocative. Professor Przeworski argues that economic issues cannot justify a socialist programme, and that the workers had good reasons to struggle for the improvement of capitalism. Therefore, the project of a socialist transformation, and the fight for economic advancement, were separate historical phenomena.