The transformation of Southern politics after World War II changed the political life not just of this distinctive region, but of the entire nation. Until now, the critical shift in Southern political allegiance from Democratic to Republican has been explained, by scholars and journalists, as a white backlash to the civil rights revolution.
In this myth-shattering book, Byron Shafer and Richard Johnston refute that view, one stretching all the way back to V. O. Key in his classic book Southern Politics. The true story is instead one of dramatic class reversal, beginning in the 1950s and pulling everything else in its wake. Where once the poor voted Republican and the rich Democrat, that pattern reversed, as economic development became the engine of Republican gains. Racial desegregation, never far from the heart of the story, often applied the brakes to these gains rather than fueling them.
A book that is bound to shake up the study of Southern politics, this will also become required reading for pundits and political strategists, for all those who argue over what it takes to carry the South.
Concisely covers this complex subject matter with an emphasis on the lawyer's process. Decisions were picked and edited to build on first-year courses in contracts, torts, civil procedure, property, and constitutional law. Text also develops the differing measures of contract and tort damages and the availability of punitive damages for torts.
Dry Bones Rattling offers the first in-depth treatment of how to rebuild the social capital of America's communities while promoting racially inclusive, democratic participation. The Industrial Areas Foundation (IAF) network in Texas and the Southwest is gaining national attention as a model for reviving democratic life in the inner city--and beyond. This richly drawn study shows how the IAF network works with religious congregations and other community-based institutions to cultivate the participation and leadership of Americans most left out of our elite-centered politics. Interfaith leaders from poor communities of color collaborate with those from more affluent communities to build organizations with the power to construct affordable housing, create job-training programs, improve schools, expand public services, and increase neighborhood safety.
In clear and accessible prose, Mark Warren argues that the key to revitalizing democracy lies in connecting politics to community institutions and the values that sustain them. By doing so, the IAF network builds an organized, multiracial constituency with the power to advance desperately needed social policies. While Americans are most aware of the religious right, Warren documents the growth of progressive faith-based politics in America. He offers a realistic yet hopeful account of how this rising trend can transform the lives of people in our most troubled neighborhoods. Drawing upon six years of original fieldwork, Dry Bones Rattling proposes new answers to the problems of American democracy, community life, race relations, and the urban crisis.
In June 1848, two irregular armies of the urban poor fought a four-day battle in the streets of Paris that decided the fate of the French Second Republic. The Parisian National Workshops and the Parisian Mobile Guard-organiations newly created at the time of the February Revolution-provided the bulk of the June combatants associated with the insurrection and repression, respectively. According to Marx's simple and compelling hypothesis, a nascent French proletariat unsuccessfully attempted to assert its political and social rights against a coalition of the bourgeoisie and lumpenproletariat, represented by the Parisian Mobile Guard. Through a detailed study of archival sources, Mark Traugott challenges this interpretation of these events and proposes an organiational explanation.
Research has consistently shown that skilled artisans and not unskilled proletarians stood at the forefront of the revolutionary struggles of the nineteenth century. Traugott compares the social identities of the main participants on opposite sides of the conflict and sorts out the reasons for the political alignments observed. Drawing on work by Charles Tilly and Lynn Lees, Traugott demonstrates that the insurgents were not highly proletarianied workers, but rather members of the highly skilled trades predominant in the Parisian economy. Meanwhile, those who spearheaded the repression were little different in occupational status, though they tended to be significantly younger. Traugott's "organiational hypothesis" makes sense of the observed configuration of forces. He accounts for the age differential as a by-product of the recruitment criteria that Mobile Guard volunteers were required to meet. Finally, he explains why class position creates no more than a diffuse political predisposition that remains subject to the influence of situation-specific factors such as organiational affiliations.
Armies of the Poor helps clarify our understanding of the dynamic at work in the insurrectionary turmoil of 1848 in particular and in the great waves of early industrial revolutionism in general. It now is a standard interpretation for subsequent research on the French Revolution of 1848. Armies of the Poor will be of interest to historians seeking a re-interpretation of a major revolutionary episode and social scientists considering a re-examination of Marx and Engels' hypotheses of the roots of political mobiliation and protest.
This provocative study of the Latino political experience offers a nuanced, in-depth, and often surprising perspective on the factors affecting the political engagement of a segment of the population that is now the nation's largest minority. Drawing from one hundred in-depth interviews, Lisa García Bedolla compares the political attitudes and behavior of Latinos in two communities: working-class East Los Angeles and middle-class Montebello. Asking how collective identity and social context have affected political socialization, political attitudes and practices, and levels of political participation among the foreign born and native born, she offers new findings that are often at odds with the conventional wisdom emphasizing the role socioeconomic status plays in political involvement. Fluid Borders includes the voices of many individuals, offers exciting new research on Latina women indicating that they are more likely than men to vote and to participate in political activities, and considers how the experience of social stigma affects the collective identification and political engagement of members of marginal groups. This innovative study points the way toward a better understanding of the Latino political experience, and how it differs from that of other racial groups, by situating it at the intersection of power, collective identity, and place.
From mad cows to McDonaldization to genetically modified maize, European food scares and controversies at the turn of the millennium provoked anxieties about the perils hidden in an increasingly industrialized, internationalized food supply. These food fears have cast a shadow as long as Africa, where farmers struggle to meet European demand for the certifiably clean green bean. But the trade in fresh foods between Africa and Europe is hardly uniform. Britain and France still do business mostly with their former colonies, in ways that differ as dramatically as their national cuisines. The British buy their "baby veg" from industrial-scale farms, pre-packaged and pre-trimmed; the French, meanwhile, prefer their green beans naked, and produced by peasants. Managers and technologists coordinate the baby veg trade between Anglophone Africa and Britain, whereas an assortment of commercants and self-styled agro-entrepreneurs run the French bean trade. Globalization, then, has not erased cultural difference in the world of food and trade, but instead has stretched it to a transnational scale.
French Beans and Food Scares explores the cultural economies of two "non-traditional" commodity trades between Africa and Europe--one anglophone, the other francophone--in order to show not only why they differ but also how both have felt the fall-out of the wealthy world's food scares. In a voyage that begins in the mid-19th century and ends in the early 21st, passing by way of Paris, London, Burkina Faso and Zambia, French Beans and Food Scares illuminates the daily work of exporters, importers and other invisible intermediaries in the global fresh food economy. These intermediaries' accounts provide a unique perspective on the practical and ethical challenges of globalized food trading in an anxious age. They also show how postcolonial ties shape not only different societies' geographies of food supply, but also their very ideas about what makes food good.
How did one of the great inventions of the nineteenth century—Thomas Edison's phonograph—eventually lead to one of the most culturally and economically significant technologies of the twentieth and twenty-first centuries? Sound Recording traces the history of the business boom and the cultural revolution that Edison's invention made possible.
Recorded sound has pervaded nearly every facet of modern life—not just popular music, but also mundane office dictation machines, radio and television programs, and even telephone answering machines. Just as styles of music have evolved, so too have the formats through which sound has been captured—from 78s to LPs, LPs to cassette tapes, tapes to CDs, and on to electronic formats. The quest for better sound has certainly driven technological change, but according to David L. Morton, so have business strategies, patent battles, and a host of other factors.
While writing his book, Lost Mountain: A Year in the Vanishing Wilderness, Erik Reece spent a great deal of time studying strip mining and its effect on the environment and surrounding communities. After a year of exploring the ugliness of a rapidly disappearing landscape, Reece felt a strong need to celebrate the wonder the Eastern broadleaf forests still have to offer. The result is a collection of poems by individuals who share Thoreau's belief that the natural world is "an unroofed church, a place of reverence." Field Work: Modern Poems from Eastern Forests seeks an answer to Frost's question, "What to make of a diminished thing?" by contemplating work from some of the twentieth century's greatest nature poets. Reece frames contemporary American poems with a rich selection of Chinese poetry from the T'ang Dynasty, written by poets who produced what many consider the first great nature writing. More than 1,300 years ago Li Po, Tu Fu, Wang Wei, and Han Shan described a landscape in southern China remarkably similar in landscape and ecology to the forests of Appalachia. Consequently, their work has inspired many of the American poets featured in Field Work, including Hayden Carruth, Mary Oliver, A. R. Ammons, Jane Kenyon, and Denise Levertov. The modern poets in this collection share the eastern reverence for the natural world -- they desire to create a poetry of belonging, of elemental contact with something much larger than the self. These poems ask the reader to turn away from urban landscapes in an effort to better understand the natural world as a spectacular, profound organism. Wendell Berry, for example, praises the quiet and solitude of nature, inspiring the reader to experience each poem in the setting for which it was written. In Field Work, Reece brings together a collection of poetry that calls readers out of doors as these poems become gateways to a natural world we are often too distracted to see.
No book more vividly explains the horror of American slavery and the emotional impetus behind the antislavery movement than Frederick Douglass' "Narrative". In an introductory essay, Robert Stepto re-examines the extraordinary life and achievement of a man who escaped from slavery to become a leading abolitionist and one of our most important writers. The John Harvard Library text reproduces the first edition, published in Boston in 1845.
The Nazi concentration camps and the Soviet gulag provide the context for this acclaimed examination of the human capacity for moral life. Drawing on a striking array of documents, Tzvetan Todorov reconstructs a vivid portrait of the conduct of those who ran the camps and those who suffered their outrages. Challenging the widespread view that moral life was extinguished in the extreme circumstances of the camps, he uncovers instead a rich moral universe, composed not of grand acts of heroism but of ordinary gestures of dignity and care, compassion and solidarity.
A complex and profound study, Facing the Extreme restores a lost dimension to this anguished history, even as it offers an eloquent plea for the recognition of everyday virtues as a basis for contemporary morality.