Chicano/a

This provocative study of the Latino political experience offers a nuanced, in-depth, and often surprising perspective on the factors affecting the political engagement of a segment of the population that is now the nation's largest minority. Drawing from one hundred in-depth interviews, Lisa García Bedolla compares the political attitudes and behavior of Latinos in two communities: working-class East Los Angeles and middle-class Montebello. Asking how collective identity and social context have affected political socialization, political attitudes and practices, and levels of political participation among the foreign born and native born, she offers new findings that are often at odds with the conventional wisdom emphasizing the role socioeconomic status plays in political involvement.
Fluid Borders includes the voices of many individuals, offers exciting new research on Latina women indicating that they are more likely than men to vote and to participate in political activities, and considers how the experience of social stigma affects the collective identification and political engagement of members of marginal groups. This innovative study points the way toward a better understanding of the Latino political experience, and how it differs from that of other racial groups, by situating it at the intersection of power, collective identity, and place.

Each spring during the 1960s and 1970s, a quarter million farm workers left Texas to travel across the nation, from the Midwest to California, to harvest America's agricultural products. During this migration of people, labor, and ideas, Tejanos established settlements in nearly all the places they traveled to for work, influencing concepts of Mexican Americanism in Texas, California, Wisconsin, Michigan, and elsewhere. In The Tejano Diaspora, Marc Simon Rodriguez examines how Chicano political and social movements developed at both ends of the migratory labor network that flowed between Crystal City, Texas, and Wisconsin during this period.
Rodriguez argues that translocal Mexican American activism gained ground as young people, activists, and politicians united across the migrant stream. Crystal City, well known as a flash point of 1960s-era Mexican Americanism, was a classic migrant sending community, with over 80 percent of the population migrating each year in pursuit of farm work. Wisconsin, which had a long tradition of progressive labor politics, provided a testing ground for activism and ideas for young movement leaders. By providing a view of the Chicano movement beyond the Southwest, Rodriguez reveals an emergent ethnic identity, discovers an overlooked youth movement, and interrogates the meanings of American citizenship.

It is well known that Latinos in the United States bear a disproportionate burden of low educational attainment, high residential segregation, and low visibility in the national political landscape. In Latinos in American Society, Ruth Enid Zambrana brings together the latest research on Latinos in the United States to demonstrate how national origin, age, gender, socioeconomic status, and education affect the well-being of families and individuals. By mapping out how these factors result in economic, social, and political disadvantage, Zambrana challenges the widespread negative perceptions of Latinos in America and the single story of Latinos in the United States as a monolithic group. Synthesizing an increasingly substantial body of social science research-much of it emerging from the interdisciplinary fields of Chicano studies, U.S. Latino studies, critical race studies, and family studies-the author adopts an intersectional 'social inequality lens' as a means for understanding the broader sociopolitical dynamics of the Latino family, considering ethnic subgroup diversity, community context, institutional practices, and their intersections with family processes and well-being. Zambrana, a leading expert on Latino populations in America, demonstrates the value of this approach for capturing the contemporary complexity of and transitions within diverse U.S. Latino families and communities. This book offers the most up-to-date portrait we have of Latinos in America today.

Hundreds of thousands of readers came to know Luis J. RodrÍguez through his fearless classic, Always Running, which chronicled his early life as a young Chicano gang member surviving the dangerous streets of East Los Angeles. The long awaited follow-up, It Calls You Back, is the equally harrowing story of RodrÍguez starting over, at age eighteen, after leaving gang life—the only life he really knew.

It Calls You Back opens with RodrÍguez’s final stint in jail as a teenager and follows his struggle to kick heroin, renounce his former life, and search for meaningful work. He describes with heartbreaking honesty his challenges as a father and his difficulty leaving his rages and addictions completely behind. Even as he breaks with “la vida loca” and begins to discover success as a writer and an activist, RodrÍguez finds that his past—the crimes, the drugs, the things he’d seen and done—has a way of calling him back.

When his oldest son is sent to prison for attempted murder, RodrÍguez is forced to confront his shortcomings as a father and to acknowledge how and why his own history is repeating itself, right before his eyes.

Deeply insightful and beautifully written, It Calls You Back is an odyssey through love, addiction, revolutions, and healing.

Thirty years after the publication of Anzaldúa and Moraga’s collection This Bridge Called My Back, a landmark of women-of-color feminism, Moraga’s literary and political praxis remains motivated by and intertwined with indigenous spirituality and her identity as Chicana lesbian. Yet aspects of her thinking have changed over time. A Xicana Codex of Changing Consciousness reveals key transformations in Moraga’s thought; the breadth, rigor, and philosophical depth of her work; her views on contemporary debates about citizenship, immigration, and gay marriage; and her deepening involvement in transnational feminist and indigenous activism. It is a major statement from one of our most important public intellectuals.

Brown-Eyed Children of the Sun is a new study of the Chicano/a movement, El Movimiento, and its multiple ideologies from a broad cultural perspective. The late 1960s marked the first time U.S. society witnessed Americans of Mexican descent on a national stage as self-determined individuals and collective actors rather than second-class citizens. George Mariscal's book examines the Chicano movement's quest for equal rights and economic justice in the context of the Viet Nam War era.

Mariscal outlines the social and political conditions that made El Movimiento possible, especially the Cold War, U.S. military interventions, the Black Civil Rights movement, and anti-colonial struggles in the so-called Third World. This context paved the way for U.S. minority groups to politicize their cultural production and elaborate radical identities. Mariscal analyzes many issues that scholars have heretofore ignored when studying El Movimiento.

Mariscal argues convincingly that the term "nationalism" fails to adequately describe the complexity of the movement and shows how Chicano/a internationalism arose in response to the Cuban Revolution of 1959. He traces the ideological uses of the image of Cesar Chavez as a touchstone for debate within El Movimiento and explains how some activists such as Reies López Tijerina formed alliances across ethnic boundaries, specifically with African American militants. The final chapters look at attempts to democratize higher education in California and suggest ways in which the legacy of the movement might be relevant to contemporary political projects.

"George Mariscal gave us that extraordinary book Aztlan and Viet Nam. Here he turns his attention to a thoughtful analysis and description of the Chicano Movement of the Sixties and Seventies, in all its complexity, excitement, and promise. He finds fascinating connections between "el Movimiento" and certain historical figures like Che Guevara and Cesar Chavez. This book is a rich tapestry of provocative ideas and untold history."--Howard Zinn, author, A People's History of the United States